Yusuf Islam Issues A Formal Statement On The Rushdie Affair

Taken from Catstevens.com

By Yusuf Islam
March 2nd, 1989

Under Islamic Law, the ruling regarding blasphemy is quite clear; the person found guilty of it must be put to death. Only under certain circumstances can repentance be accepted.
On 21st February, I was speaking to a group of students at the Kingston Polytechnic, and in response to a question, I simply stated the Islamic ruling on the Rushdie affair. Suddenly. my picture was splashed on the front page of newspapers all over the world next to the headline: 'Kill Rushdie says Cat Stevens (Bio)'. It is very sad to see such irresponsibility from the 'free press' and I am totally abhorred.

My only crime was, I suppose, in being honest. I stood up and expressed my belief and I am in no way apologizing for it. I expressed the Islamic view based on the Qur'an, the Prophet's sayings (peace and blessings be upon him) and the rulings of the Caliphs and renowned schools of Islamic jurisprudence.

However, that is not to say I am encouraging people to break the law or take it into their own hands: far from it. Under the Islamic Law, Muslims are bound to keep within the limits of the law of the country in which they live, providing that it does not restrict the freedom to worship and serve God and fulfil their basic religious duties (fard'ayn). One must not forget the ruling in Islam is also very clear about adultery, stealing and murder, but that doesn't mean that British Muslims will go about lynching and stoning adulterers, theives and murderers. If we can't get satisfaction within the present limits of the law, like a ban on this blasphemous book, 'Satanic Verses' which insults God and His prophets – including those prophets honoured by Christians, Jews as well as Muslims – this does not mean that we should step outside of the law to find redress. No. If Mrs. Thatcher and her Government are unwilling to listen to our pleas, if our demonstrations and peaceful lobbying don't work, then perhaps the only alternative is for Muslims to get more involved in the political process of this country. It seems to be the only way left for us.

The fundimental issue which has put the non-Muslim world at loggerheads with Islam, is not that of the book or attempts to ban it. Indeed it is encouraging that many non-Muslims, including the Archbishop of Canterbury endore the request of Muslims that the Blasphemy Law be extended to cover the Islamic faith. When Jim Allen's play 'Perdition' was harassed out of existance by angry jews – some of whom burned an effigy of the writer – the British reaction was muted. The present attitude of the Government and press is obviously as a result of their opposition to the Islamic legal ruling that Rushdie should be executed and the fact that it has come from an Islamic country.

The fact is that as far as the application of Islamic Law and the implementation of full Islamic way of life in Britain is concerned, Muslims realize that there is very little chance of that happening in the near future. But that shouldn't stop us from trying to improve the situation and presenting the Islamic viewpoint wherever and whenever possible. That is the duty of ever Muslim and that is what I did.